history

As scientific knowledge progressed, understanding of the term "planet" changed from something that moved across the sky (in relation to the starfield), to a body that orbited the Earth (or that were believed to do so at the time). When the heliocentric model gained sway in the 16th century, it became accepted that a planet was actually something that orbited the Sun, and the Earth was itself a planet, and the Sun and Moon were not. Until the mid-19th century, any newly discovered object orbiting the Sun was listed with the planets by the scientific community, and the number of "planets" swelled rapidly towards the end of that period.

During the 1800s, astronomers began to realize most recent discoveries were unlike the traditional planets. They shared the same region of space, between Mars and Jupiter, and had a far smaller mass. Bodies such as Ceres, Pallas, and Vesta, which had been classed as planets for almost half a century, became classified with the new designation "asteroid." From this point, a "planet" came to be understood, in the absence of any formal definition, as any "large" body that orbited the Sun. There was no apparent need to create a set limit, as there was a dramatic size gap between the asteroids and the planets, and the spate of new discoveries seemed to have ended after the discovery of Neptune in 1846.

However, in the 20th century, Pluto was discovered. After initial observations led to the belief it was larger than Earth, the recently-created IAU accepted the object as a planet. Further monitoring found the body was actually much smaller, but, as it was still larger than all known asteroids and seemingly did not exist within a larger population, it kept its status for some seventy years.

In the 1990s and early 2000s, there was a flood of discoveries of similar objects in the same region of the Solar System. Like Ceres and the asteroids before it, Pluto was found to be just one small body in a population of thousands. A growing number of astronomers argued for it to be declassified as a planet, since many similar objects approaching its size were found. The discovery of Eris, a more massive object widely publicised as the tenth planet, brought things to a head. The IAU set about creating the definition of planet, and eventually produced one in 2006. The number of planets dropped to the eight significantly larger bodies that had cleared their orbit (Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus & Neptune), and a new class of dwarf planets was created, initially containing three objects (Ceres, Pluto and Eris).

Etymology

In ancient times, astronomers noted how certain lights moved across the sky in relation to the other stars. These objects were believed to orbit the Earth, which was considered to be stationary. The lights were first called "πλανήτης" (planētēs), meaning "wanderer", by the Ancient Greeks, and it is from this that the word "planet" was derived.

In near-universal practice in the Western world, the planets in the Solar system are named after Graeco-Roman gods, as, in Europe, it was the Greeks who first named them. However, the practice of naming planets after gods originated in the West with the Sumerians, who lived in modern-day Iraq in about 3000 BC. Successive Mesopotamian civilizations, such as the Babylonians, retained the Sumerian naming convention but adapted it to their own very different pantheons. The Greeks borrowed much of their astronomy, including constellations and the zodiac, from the Babylonians, and by 600 BC had already begun using Babylonian concepts in their calculations.^[4] The Greeks grafted the names of their own gods onto the Babylonian planet list, although there was some confusion in translation: for instance, the Babylonian Nergal was a god of war, and the Greeks, seeing this aspect of Nergal's persona, identified him with Ares, their god of war. However, Nergal, unlike Ares, was also a god of the dead and a god of pestillence.^[5]

Because of the influence of the Roman Empire and, later, the Catholic Church, in most countries in the West the planets are known by their Roman (or Latin) names rather than the Greek. The Romans, who, like the Greeks, were Indo-Europeans, shared with them a common pantheon under different names but lacked the rich narrative traditions that Greek poetic culture had given their gods. During the later period of the Roman Republic, Roman writers borrowed much of the Greek narratives and applied them to their own pantheon, to the point where they became virtually indistinguishable. When the Romans studied Greek astronomy, they gave the planets their own gods' names.

To the Greeks and Romans, there were five known planets; each presumed to be circling the Earth according to the complex laws laid out by Claudius Ptolemy in the 2nd century. They were, in increasing order from Earth: Mercury (called Hermes by the Greeks), Venus (Aphrodite), Mars (Ares), Jupiter (Zeus), and Saturn (Kronos). Although strictly the term "planetes" referred only to those five objects, the term was often expanded to include the Sun and the Moon.^[6] When subsequent planets were discovered in the 18th and 19th centuries, the naming practice was retained: Uranus (Ouranos) and Neptune (Poseidon). The Greeks still use their original names for the planets.

Some Romans, following a belief imported from Mesopotamia into Hellenistic Egypt,^[7] believed that the seven gods after whom the planets were named took hourly shifts in looking after affairs on Earth. The order of shifts began with Jupiter and worked inwards; as a result, a list of which god had charge of the first hour in each day became Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, i.e. the usual weekday name order.^[8] Sunday, Monday, and Saturday are straightforward translations of these Roman names. In English the other days were renamed after Tiw, Wóden, Thunor, and Fríge, Anglo-Saxon gods considered similar or equivalent to Mars, Mercury, Jupiter, and Venus respectively.

Since Earth was only generally accepted as a planet in the 17th century, there is no tradition of naming it after a god. Many of the Romance languages (including French, Italian, Spanish and Portuguese), which are descended from Latin, retain the old Roman name of Terra or some variation thereof. However, the non-Romance languages use their own respective native words. Again, the Greeks retain their original name, Γή (Ge or Yi); the Germanic languages, including English, use a variation of an ancient Germanic word ertho, "ground," as can be seen in the English Earth, the German Erde, the Dutch Aarde, and the Scandinavian Jorde. The same is true for the Sun and the Moon, though they are no longer considered planets.

Some non-European cultures use their own planetary naming systems. India uses a naming system based on the Navagraha, which incorporates the seven traditional planets (Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn) and the ascending and descending lunar nodes Rahu and Ketu. China, and the countries of eastern Asia subject to Chinese cultural influence, such as Japan, Korea and Vietnam, use a naming system based on the five Chinese elements

planet

A planet, as defined by the International Astronomical Union (IAU), is a celestial body orbiting a star or stellar remnant that is massive enough to be rounded by its own gravity, not massive enough to cause thermonuclear fusion in its core, and has cleared its neighbouring region of planetesimals.^[1][2]

After stars and stellar remnants, planets are some of the most massive objects known to man. They play an important part in the structure of planetary systems, and are also considered, along with large moons, the most feasible environment for life. Thus planetary science is essential not only to comprehend the structure of the universe, but also to better understand the development of life, and to aid the search for extraterrestrial intelligence. Additionally, the planets visible from Earth have played a vital role in the shaping of human culture, religion and philosophy in numerous civilisations. Even today, many people continue to believe the movement of the planets affects their lives, although such a causation is rejected by the scientific community.

Under IAU definitions, there are eight planets in the Solar System (Mercury, Venus, Earth, Mars, Jupiter, Saturn, Uranus, and Neptune) and also at least three dwarf planets (Ceres, Pluto, and Eris). Many of these planets are orbited by one or more moons, which can be larger than small planets. There have also been more than two hundred planets discovered orbiting other stars.^[3] Planets are generally divided into two main types: large, low-density gas giants and smaller, rocky terrestrials. Dwarf planets, a separate category, can either be terrestrials or frozen ice dwarfs.

Historically, there had been no formal scientific definition of "planet" and without one, the Solar System had been considered to have various planets over the years. This changed when a resolution defining planets within the system was formally adopted by the IAU in 2006, limiting the number to eight. This definition has been both praised and criticised, and remains disputed by some scientists.